Book Overview - The Pleasantness of a Religious Life: Life as good as it can be.
The Pleasantness of a Religious Life
It goes back to Moses:
This was a wonderful little book that the Lord used in my
life recently. Its theme has been
repeated for generations… all the way back to the first followers of Jesus:
“So Jesus said to
the Twelve, ‘Do you want to go away as well?’
Simon Peter answered Him, ‘Lord, to whom shall we go? You have the words
of eternal life’” (John 6:67-68).
It goes back to Moses:
“By faith Moses,
when he had grown up, refused to be called the son of Pharaoh's daughter, choosing rather to endure
ill-treatment with the people of God than to enjoy the passing pleasures of sin”
(Hebrews 11:24-25).
And it was first experience by Adam and Eve in the Garden
of Eden.
It has been promoted through the ages
by those who have experienced the joy of God.
I’ll summarize the theme in my own words. A life pursuing the enjoyments of God is a
life of satisfaction and fulfillment far beyond a life pursing the enjoyments
found in sin… or anything else for that matter.
Church history is packed with cheer leaders crying out to wake us up to
this truth. Mathew Henry was one of the
cheer leaders of his generation.
I personally gained more from Henry’s appeals in this
book than some of the men and women of our generation who are screaming this
same appeal. Henry does a great job
reasoning for this conclusion. His is a
Scriptural and emotional appeal too, but primarily a Scriptural/rational
appeal. I feel that our generation
leading cheer leaders have slipped into more of a Scriptural/emotional appeal
than a Scriptural/rational appeal. I’m
more motivated by the latter more than the former because I’ve seen people give
emotional appeals that are disastrous and tends to turn me away from the
conclusion. Maybe it’s my personality. Give me reasons! Give me reasons from Scripture; give me
reasons from life; give me reasons from God’s character. Get them where you will find them (and we can
weigh them when you bring them), but just give me reasons. That is my emotional appeal.(!)
Read this little book.
Your soul will benefit from it greatly.
Start with Packer’s introduction; that is helpful too. If you have not read much from the 1700’s you
need to be ready to redefine the words “piety” and “religion.” Religion was the practice of pursuing God on
a personal level as well as a communal level.
Today, the definition of religion glosses as a man-made system of do’s
and don’ts. That is not what Henry is
promoting. He is promoting a souls
satisfying relationship with God.
Let me summarize the content briefly. The book is in seven chapters; 150 pages which
are the outworking of a series of sermons.
In the first chapter, Henry explains his premise and where he is going
with the book. The next three chapters
give different reasons for the pleasure of living for God (“being religious”). In chapter five he demonstrates the truth
through the Biblical illustration of a pleasant path. In chapter six Henry refutes possible
objections to the doctrine. Finally, in
chapter seven, he gives some helpful applications of the doctrine and gives a
special appeal to youth.
I’ll name two ideas from the book that helped me, though
the whole book is underlinable.
Several times Henry appeals to us to
think of ourselves as having two sets of desires or pleasures. Just as we have body and spirit, so we have
bodily desires and spiritual desires.
The pleasures which give us the greatest enjoyment come from those which we experience with our spirit.
The bodily desires are right and good when used at the right time and
place - eating, sleeping, exercising, etc.
But the spiritual desires are those which will cause us to soar above
this earth. The pleasures of our body
are pleasures we have in common with “beasts,” but the pleasures of our spirit
are those we have in common with angels.
Henry expounds on this idea throughout chapter two, giving a dozen such spiritual
joys that we have as believers in Christ that far outshine satisfying our body’s
desires/pleasures. I used this illustration
to close a sermon recently. Click here
if you would like to listen to that. The
illustration starts at about minute 39.
Another helpful thing that Henry did throughout the book
was to name specific pleasures that are thought to bring joy or happiness and
show that their enjoyment (outside of the boundaries God provides) are empty
and dangerous. It is so helpful to
expose our mind to the deadly snares of the devil. How empty these temptations are when considering their
end.
Here are a few quotes that I hope will motivate you to
pick this book up and read it. You can
get it free as it pre-dates copyright (Click Here), but I think it is worth buying so you
can mark it up.
“A holy, heavenly life spent in the service of God, and
in communion with him, is, without doubt, the most pleasant and comfortable
life any man can live in this world” (43).
“Here is bait that has no hook under it, a pleasure
courting you which has no pain attending it, no bitterness at the latter end of
it; a pleasure which God himself invites you to, and which will make you happy,
truly and eternally happy…” (45).
“We have no joy of our enjoyments, no true joy of them,
till we are led by these streams to the fountain” (56).
“A good conscience is not only a brazen wall, but a
continual feast; and all the melody of Solomon’s instruments of music of all
sorts, were not to be compared with that of the bird in the bosom, when it
sings sweet” (86).
“God is a good master, and hi service not only perfect
freedom, but perfect pleasure” (95).
“I have found that satisfaction in communion with God,
which I would not exchange for all the delights of the sons of men, and the
peculiar treasures of kings and provinces” (98).
“There is nothing got by departing from God, and nothing
lost by being faithful to Him” (103).
“If the world was made for man, certainly man was made for
more than the world; and if God made man, certainly he made him for himself:
God then is our chief good, it is our business to serve and please him, and our
happiness to be accepted of him” (138).
“The soul is the man, and that is best for us, that is
best for our souls” (139).
“All is well that ends everlastingly well. That pleasure ought to have the preference
which is of the longest continuance” (139).
“Let us live as those that believe in the sweetness of
religion, not because we are old it, but because we have tasted it” (147).
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